The Aryans of the Vedic period were great lovers of trees and flowers.
The first evidence of Asvatha tree, the Pipal (Ficus Religiosa) comes from a seal from Mohen-Jo-Daro, of the third millennium B.C.
Another seal from Harappa of the same period depicts a weeping willow (Salix babylonica).
The Lotus has been mentioned frequently in the Sanskrit scriptures of Vedic times.
The epics of the Aryans, the Ramayana and Mahabharata, also mentioned about gardens, trees and flowers.
Reference has been made about the beautiful gardens of the city Indraprastha in the Sabha Parva of the Mahabharata.
The Ramayana also narrates that the places had nice gardens with numerous flowers and shaddy groves and lakes were full of lotuses
The Asokavana where Sita was held in captivity by Ravana was composed mostly of Asoka (Saraca indica) trees.
In both Ramayana and Mahabharata , trees and creepers namely Ficus religiosa, Saraca indica, Michelia champaca, Terminalia arjuna, Butea monosperma, Mesua ferrea, Cassia fistula, Shorea robusta (Sal), Palmyra palm, Screwpine, Bignonia and Oleanderwere mentioned.
The tree Kadamba as it was closely associated with the life of Lord Krishna appears to have been a very popular one during the period of Mahabharata.
The Lotus was a popular flower and was regarded as a symbol of purity by both the Hindus and Buddhists.
During the later Aryan period the Aryans developed some wishful thinking in the form of Kalpalavriksha, the wish – granting tree, the Kalpalata a similar creeper.
One sculputure depicting such a tree dating back to the third century B.C. and now preserved in the Calcutta Museum was identified as the banyan tree.
Last modified: Wednesday, 7 December 2011, 12:56 PM